What stirs in nature?
That is not by itself
and that which is by itself is Tathāgata.
Friday, July 30, 2010
Monday, July 19, 2010
Conflict and Understanding.........
All conflict is born out of Ignorance
In wisdom there is only Understanding.
In wisdom there is only Understanding.
Thursday, July 15, 2010
One's enemies......
One is never free from One's enemies
Especially the ones hidden with in oneself.
Especially the ones hidden with in oneself.
Friday, June 18, 2010
To Be..........
All knowledge is suspect.
As in the likeness of Human Wisdom
which has no frontiers
Human Foolishness can find its expression
that is unfathomable and as such
Humans are capable of their destruction by the
instruments of their Own Conscious making.
While the Supreme nature of consciousness
in its right understanding will lead to right Action
Thus bringing glory to Humans
In their respective ways
Enabling then to become realized beings.
As in the likeness of Human Wisdom
which has no frontiers
Human Foolishness can find its expression
that is unfathomable and as such
Humans are capable of their destruction by the
instruments of their Own Conscious making.
While the Supreme nature of consciousness
in its right understanding will lead to right Action
Thus bringing glory to Humans
In their respective ways
Enabling then to become realized beings.
Saturday, June 12, 2010
Nature of One's Actions..........
Without factual reference
Ones knowledge becomes
A flawed understanding
leading to actions
that are entrenched in
Relativistic causality (Karmic)
Far from being objective or
Divine or Enlightned in any sense.
* * * * *
Chapter 3. Karma-yoga
TEXT 28
tattva-vit tu maha-baho
guna-karma-vibhagayoh
guna gunesu vartanta
iti matva na sajjate.
-----------
SYNONYMS
tattva-vit--the knower of the Absolute Truth; tu--but; maha-baho--O mighty-armed one; guna-karma--works under material influence; vibhagayoh--differences; gunah--senses; gunesu--in sense gratification; vartante--being engaged; iti--thus; matva--thinking; na--never; sajjate--becomes attached.
* * * * *
Chapter 3. Karma-yoga
TEXT 29
prakrter guna-sammudhah
sajjante guna-karmasu
tan akrtsna-vido mandan
krtsna-vin na vicalayet.
----------
SYNONYMS
prakrteh--impelled by the material modes; guna-sammudhah--befooled by material identification; sajjante--become engaged; guna-karmasu--in material activities; tan--all those; akrtsna-vidah--persons with a poor fund of knowledge; mandan--lazy to understand self-realization; krtsna-vit--one who is in factual knowledge; na--may not; vicalayet--try to agitate.
Ones knowledge becomes
A flawed understanding
leading to actions
that are entrenched in
Relativistic causality (Karmic)
Far from being objective or
Divine or Enlightned in any sense.
* * * * *
Chapter 3. Karma-yoga
TEXT 28
tattva-vit tu maha-baho
guna-karma-vibhagayoh
guna gunesu vartanta
iti matva na sajjate.
-----------
SYNONYMS
tattva-vit--the knower of the Absolute Truth; tu--but; maha-baho--O mighty-armed one; guna-karma--works under material influence; vibhagayoh--differences; gunah--senses; gunesu--in sense gratification; vartante--being engaged; iti--thus; matva--thinking; na--never; sajjate--becomes attached.
* * * * *
Chapter 3. Karma-yoga
TEXT 29
prakrter guna-sammudhah
sajjante guna-karmasu
tan akrtsna-vido mandan
krtsna-vin na vicalayet.
----------
SYNONYMS
prakrteh--impelled by the material modes; guna-sammudhah--befooled by material identification; sajjante--become engaged; guna-karmasu--in material activities; tan--all those; akrtsna-vidah--persons with a poor fund of knowledge; mandan--lazy to understand self-realization; krtsna-vit--one who is in factual knowledge; na--may not; vicalayet--try to agitate.
Monday, May 31, 2010
Sprituality.
Spirituality is often a pretense to Holiness
and seldom in history
One comes across the One
that is truly Humane and enlightened.
and seldom in history
One comes across the One
that is truly Humane and enlightened.
Friday, May 28, 2010
Saturday, May 22, 2010
Tuesday, May 18, 2010
What it is to call a Fool.... A Fool.
By calling a fool, A fool
One is inviting their wrath
Yet by calling them wise
one would be commiting a sacrilage
and it is the wise who know the difference.
------
ఉప్పు కప్పురంబు నొక్క పోలిక నుండు
చూడ చూడ రుచులు జాడ వేరు
ఫురుషులందు ఫుణ్య పురుషులు వేరయ
విశ్వధాభిరామ, వినుర వేమ!
http://en.wikipedia.org/wiki/Vemana
--------
Salt and camphor look similar,
but closer observation shows their taste is different
Among men, virtuous people stand apart
Beloved of the Bounteous, Vema, listen!
One is inviting their wrath
Yet by calling them wise
one would be commiting a sacrilage
and it is the wise who know the difference.
------
ఉప్పు కప్పురంబు నొక్క పోలిక నుండు
చూడ చూడ రుచులు జాడ వేరు
ఫురుషులందు ఫుణ్య పురుషులు వేరయ
విశ్వధాభిరామ, వినుర వేమ!
http://en.wikipedia.org/wiki/Vemana
--------
Salt and camphor look similar,
but closer observation shows their taste is different
Among men, virtuous people stand apart
Beloved of the Bounteous, Vema, listen!
Monday, May 17, 2010
Sunday, May 09, 2010
The nature of Intelligence.
By knowing truth alone One can learn to be wise
Anything other than that is misuse of Intelligence.
Anything other than that is misuse of Intelligence.
To stand alone.
One has to be free to be able to stand up alone for truth.
One could be called a Holy person and yet not stand up for truth.
Jesus said I will put my self on the cross for you
so that you can walk the path of truth and
it is not about me but about you and your children I speaketh.
One could be called a Holy person and yet not stand up for truth.
Jesus said I will put my self on the cross for you
so that you can walk the path of truth and
it is not about me but about you and your children I speaketh.
What One Sees..........
What one sees is the reflection of
What one does not see
So is what one knows and
What one lives and believes in.
What one does not see
So is what one knows and
What one lives and believes in.
Matters of Birth and Death............
How does it matter......
Where.... When and How
One is born...........
One is born...........
Except for one comes from
The Mothers womb........
Like wise how does it matter
Like wise how does it matter
When.....Where and How
One dyes......
Except for the fact of death.
Except for the fact of death.
Monday, May 03, 2010
Reflections for the day.
CONTAMINATION.
When peoples hearts and minds are contaminated
the nature reflects likewise.
------
ONES KNOWLEDGE.
Ones own fart smells familiar
So is ones knowledge.
----------
KO VEDA- WHO KNOWS.
manusyanam sahasresu
kascid yatati siddhaye
yatatam api siddhanam
kascin mam vetti tattvatah
[Bg. 7.3]
Out of many thousands among men
one may endeavor for perfection and
those who have achieved perfection
hardly one knows me in truth.
-------
When peoples hearts and minds are contaminated
the nature reflects likewise.
------
ONES KNOWLEDGE.
Ones own fart smells familiar
So is ones knowledge.
----------
KO VEDA- WHO KNOWS.
manusyanam sahasresu
kascid yatati siddhaye
yatatam api siddhanam
kascin mam vetti tattvatah
[Bg. 7.3]
Out of many thousands among men
one may endeavor for perfection and
those who have achieved perfection
hardly one knows me in truth.
-------
Thursday, April 29, 2010
"Aham Brahmasmi"
I am called a Hindu, a Muslim,
A Christian and a Buddhist
I am also called a dalit, a tribal and an atheist
I have also been called many names
That are not human or sane
As I see they know not what they say
I am Human that God created
in the likeness of one self.
I am the face of every religion.
"Aham Brahmasmi".
----
A Christian and a Buddhist
I am also called a dalit, a tribal and an atheist
I have also been called many names
That are not human or sane
As I see they know not what they say
I am Human that God created
in the likeness of one self.
I am the face of every religion.
"Aham Brahmasmi".
----
Friday, April 09, 2010
The essence of life.
The essence of life is
To know thy self
To be free by self realisation
and to be free from karma.
To know thy self
To be free by self realisation
and to be free from karma.
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