Truth is the Redeemer of all Sins.
Wednesday, February 16, 2011
The making of History.....
The making of history is
Beyond.........
The Conscious control of
Any one.
Monday, December 20, 2010
Order of Beings.....
Every society wants
A Holy man /woman
Among them.....
But no one
But no one
Wants to be
Likewise.........
To parasite on
To parasite on
Holiness is
The order of
The order of
Lower Intelligence.
Monday, August 23, 2010
Discourse..........
A discourse is a Context
apart from also being a Subject.
It come in To because of
The problematic nature of Human Agency.
apart from also being a Subject.
It come in To because of
The problematic nature of Human Agency.
Friday, August 13, 2010
Humble Victory...............
The Humility to accept Truth is yet
A Humble Victory
Even so with A loss of Face.
A Humble Victory
Even so with A loss of Face.
Friday, August 06, 2010
What is Immoral and Obnoxious..........
What is Immoral obnoxious about
The so called Modern Societies is...
The false moral desire to look for A Savior
A Prophet or A Saint amongst the others to qualify
And hold a Gun to others.
Whilst, one is just a Criminal and
Sanctifying oneself as a Judge,
Though the best and sure way to hide
One's immoral acts.
It is sure like the most primitive of
The Human Intelligence
That sought out a Prophet
As far back as Two thousand years,
While judging him as a criminal.
---------------------------
The so called Modern Societies is...
The false moral desire to look for A Savior
A Prophet or A Saint amongst the others to qualify
And hold a Gun to others.
Whilst, one is just a Criminal and
Sanctifying oneself as a Judge,
Though the best and sure way to hide
One's immoral acts.
It is sure like the most primitive of
The Human Intelligence
That sought out a Prophet
As far back as Two thousand years,
While judging him as a criminal.
---------------------------
Sanctimony and sadism have always gone together.
http://3quarksdaily.blogs.com/3quarksdaily/2008/09/response-to-a-1.html -Padmaja.
Tuesday, August 03, 2010
Secrecy..........
Secrecy (undue) breeds favoritism
Corruption and abuse of humanity
Often misrepresenting........
Corruption and abuse of humanity
Often misrepresenting........
Facts in history.
What not to Be...............
Either for any individual or for A Society
The worst stage to reach in Human history is to
End up like One's Oppressors.
-To Harry Alias Krishna Murthy -A friend of bhakta Vik...........
The worst stage to reach in Human history is to
End up like One's Oppressors.
-To Harry Alias Krishna Murthy -A friend of bhakta Vik...........
Friday, July 30, 2010
Monday, July 19, 2010
Conflict and Understanding.........
All conflict is born out of Ignorance
In wisdom there is only Understanding.
In wisdom there is only Understanding.
Thursday, July 15, 2010
One's enemies......
One is never free from One's enemies
Especially the ones hidden with in oneself.
Especially the ones hidden with in oneself.
Friday, June 18, 2010
To Be..........
All knowledge is suspect.
As in the likeness of Human Wisdom
which has no frontiers
Human Foolishness can find its expression
that is unfathomable and as such
Humans are capable of their destruction by the
instruments of their Own Conscious making.
While the Supreme nature of consciousness
in its right understanding will lead to right Action
Thus bringing glory to Humans
In their respective ways
Enabling then to become realized beings.
As in the likeness of Human Wisdom
which has no frontiers
Human Foolishness can find its expression
that is unfathomable and as such
Humans are capable of their destruction by the
instruments of their Own Conscious making.
While the Supreme nature of consciousness
in its right understanding will lead to right Action
Thus bringing glory to Humans
In their respective ways
Enabling then to become realized beings.
Saturday, June 12, 2010
Nature of One's Actions..........
Without factual reference
Ones knowledge becomes
A flawed understanding
leading to actions
that are entrenched in
Relativistic causality (Karmic)
Far from being objective or
Divine or Enlightned in any sense.
* * * * *
Chapter 3. Karma-yoga
TEXT 28
tattva-vit tu maha-baho
guna-karma-vibhagayoh
guna gunesu vartanta
iti matva na sajjate.
-----------
SYNONYMS
tattva-vit--the knower of the Absolute Truth; tu--but; maha-baho--O mighty-armed one; guna-karma--works under material influence; vibhagayoh--differences; gunah--senses; gunesu--in sense gratification; vartante--being engaged; iti--thus; matva--thinking; na--never; sajjate--becomes attached.
* * * * *
Chapter 3. Karma-yoga
TEXT 29
prakrter guna-sammudhah
sajjante guna-karmasu
tan akrtsna-vido mandan
krtsna-vin na vicalayet.
----------
SYNONYMS
prakrteh--impelled by the material modes; guna-sammudhah--befooled by material identification; sajjante--become engaged; guna-karmasu--in material activities; tan--all those; akrtsna-vidah--persons with a poor fund of knowledge; mandan--lazy to understand self-realization; krtsna-vit--one who is in factual knowledge; na--may not; vicalayet--try to agitate.
Ones knowledge becomes
A flawed understanding
leading to actions
that are entrenched in
Relativistic causality (Karmic)
Far from being objective or
Divine or Enlightned in any sense.
* * * * *
Chapter 3. Karma-yoga
TEXT 28
tattva-vit tu maha-baho
guna-karma-vibhagayoh
guna gunesu vartanta
iti matva na sajjate.
-----------
SYNONYMS
tattva-vit--the knower of the Absolute Truth; tu--but; maha-baho--O mighty-armed one; guna-karma--works under material influence; vibhagayoh--differences; gunah--senses; gunesu--in sense gratification; vartante--being engaged; iti--thus; matva--thinking; na--never; sajjate--becomes attached.
* * * * *
Chapter 3. Karma-yoga
TEXT 29
prakrter guna-sammudhah
sajjante guna-karmasu
tan akrtsna-vido mandan
krtsna-vin na vicalayet.
----------
SYNONYMS
prakrteh--impelled by the material modes; guna-sammudhah--befooled by material identification; sajjante--become engaged; guna-karmasu--in material activities; tan--all those; akrtsna-vidah--persons with a poor fund of knowledge; mandan--lazy to understand self-realization; krtsna-vit--one who is in factual knowledge; na--may not; vicalayet--try to agitate.
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